![]() celebrations are modeled on Mexican traditions and, as the Latin American country with the largest tourism industry, Mexico's Day of the Dead is best known globally. Some common hemispheric traditions associated with Day of the Dead include visiting cemeteries on November 1 and 2 to decorate family graves picnicking in cemeteries, serenading the deceased in cemeteries via strolling groups of musicians, or holding candlelit vigils in cemeteries creating home altars for the departed attending Catholic Mass or participating in novenas and other Catholic prayers for the deceased walking in street processions preparing special foods and drinks for the occasion having a priest bless family graves and home altars or taking part in ritual dances and games. Whether and how people observe it depends on a combination of factors related to one's geographical location, social class, ethnicity, and spiritual beliefs. Intercultural and Interreligious Dialogue Topic Transatlantic Policy Network on Religion and Diplomacy. ![]() Towards a Global Culture of Safeguarding.Religion and the Crisis of Displaced Persons.Politicization of Religion in Global Perspective.The Geopolitics of Religious Soft Power.The Culture of Encounter and the Global Agenda.The fusion of pre-Hispanic religious rites and Catholic feasts brings together two universes, one marked by indigenous belief systems, the other by worldviews introduced by the Europeans in the sixteenth century. The Day of the Dead celebration holds great significance in the life of Mexico’s indigenous communities. This encounter between the living and the dead affirms the role of the individual within society and contributes to reinforcing the political and social status of Mexico’s indigenous communities. A specific day of worship, determined by these categories, is designated for each deceased person. The dead are divided into several categories according to cause of death, age, sex and, in some cases, profession. illness, accidents, financial difficulties) upon their families depending on how satisfactorily the rituals are executed. an abundant maize harvest) or misfortune (e.g. Great care is taken with all aspects of the preparations, for it is believed that the dead are capable of bringing prosperity (e.g. The deceased’s favourite dishes are prepared and placed around the home shrine and the tomb alongside flowers and typical handicrafts, such as paper cut-outs. This period also marks the completion of the annual cycle of cultivation of maize, the country’s predominant food crop.įamilies facilitate the return of the souls to Earth by laying flower petals, candles and offerings along the path leading from the cemetery to their homes. The festivities take place each year at the end of October to the beginning of November. As practised by the indigenous communities of Mexico, el Día de los Muertos (Day of the Dead) commemorates the transitory return to Earth of deceased relatives and loved ones.
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